Social Dominance Orientation | Data Science & Psychology

17Aug/10

Is belief in the Protestant Work Ethic related to attitudes toward rich and poor?

Recently, a call went out to people who study social psychology to examine the relationships between belief in the protestant work ethic (e.g. "I feel uneasy when there is little work for me to do.") and measures of prejudice or political attitudes regarding poverty or HIV/AIDS. Researchers from Stony Brook University wanted to aggregate the results from datasets around the world. Since we do have endorsement of the protestant work ethic in our yourmorals.org dataset, I wanted to contribute to their effort and below are some correlations with potentially interesting constructs. Hopefully this will help those researchers.

Correlation of Protestant Work Ethic with....

Attitudes Toward Homosexuals (r=-.36, N=303, p<.001)
Attitudes Toward Muslims (r=-.11, N=305, p<.05)
Attitudes Toward Poor People (r=-.193, N=306, p=.001)
Social Dominance Orientation ("Inferior groups should stay in their place", r=.336, N=331, p<.001)

I'm not sure if these are exactly the types or relationships that the researchers are interested in, but they seem related. The relationships seem pretty clear...that the protestant work ethic is related to negative attitudes toward outgroups (muslims, homosexuals, "inferior groups" and poor people). However, the relationship between conservativism and the protestant work ethic is large enough (r=.416, N=1009, p<.001), that it's possible that the only reason these variables are related is because they are all correlated with conservativism.

Sure enough, if we control for political orientation, the relationships become statistically insignificant for attitudes toward homosexuals (beta=-.085, N=229, p=.143) and Muslims (p=.459). Attitudes toward poor people (beta = -.159, N=231, p<.05) and social dominance orientation (beta = .138, N=262, p<.05) remain significantly related to belief in the protestant work ethic, even controlling for ideology.

The below diagram shows this in graph form, where attitudes toward poor people are negatively related to endorsement of the protestant work ethic amongst both liberals and conservatives.

...and people who endorse the protestant work ethic also like rich people (see below).

At some level, this relationship is fairly obvious, but as a liberal, it's something worth internalizing, since liberals sometimes make negative attributions about conservative attitudes toward the poor (despite the fact that conservative churches often do great humanitarian work). Specifically, conservatives may not dislike poor people mindlessly. Rather, their opinions about rich and poor people may be related to worthy moral concerns, specifically a belief in the importance of hard work, and they may feel that wealth is indicative of hard work. Results are consistent with work by Skitka and Tetlock, showing that conservatives are strongly influenced by the responsibility shown by those who want assistance.

How can liberals use this knowledge? Perhaps rather than playing the race/fairness angle, if liberals can show that most Hispanic immigrants are actually very hard working (e.g. see Ted Conover's book, Coyotes - they do jobs which most of us would never do) much conservative antipathy towards various groups might dissipate. Indeed, while much of the media makes it seem that Americans support efforts by people in Arizona to expel illegal immigrants, there are also findings like this CNN poll:

Eighty-one percent of people questioned in the poll say they support creating a program that would allow illegal immigrants already living in the U.S. for a number of years to stay here and apply to legally remain in this country permanently if they had a job and paid back taxes, with 19 percent opposed to such a plan.

- Ravi Iyer

Tagged as: conservatives, liberals, social dominance orientation No Comments

17Feb/10

Religion does not cause racism, but group morality may underlie both.

One of the professors at my university co-authored a recent meta-analysis which found that there is a relatively robust correlation between religiosity and racism. It's hard to dispute the methodology of the study, which included 55 studies with over 20,000 people. Still, I can't help but cringe at what take home message people might get from reading about this study. I can see non-religious schadenfreude and religious defensiveness resulting from a simplistic assumption that correlation equals causality.

Religion does not cause racism, or at least that's my contention. My hypothesis is that the reason they are correlated is that some people who are naturally group oriented gravitate towards religion. Other people who are group oriented gravitate towards racism. There are a large number of things that being group oriented will lead one to gravitate towards....sports teams, the military, marching bands, boy scouts, etc.. Sometimes people who are group oriented will gravitate towards more than one of these groups and so it is not so surprising that we will see a correlation between racism and membership in any of these groups.

I cannot test this hypothesis directly, but I do have some evidence for this. In their paper, they state that "In our meta-analytic review, the paradox of religious racism was traced to the group-oriented motives that underlie religiosity." From a moral foundation theory perspective, we would expect endorsement of the moral principles of Ingroup Loyalty and Authority to correspond to these group-oriented motives. In our yourmorals.org dataset, we don't have measures of racism, but we do have measures of a related construct, social dominance orientation, which concerns agreement to items like "Inferior groups should stay in their place."

In our data, there is indeed a relationship between higher social dominance orientation scores and being Christian (most of the paper's studies used Christians as their religious group). However, when I control for moral foundation questionnaire scores on the Ingroup Loyalty and Authority dimensions, there is no difference between Christians and Atheists on social dominance orientation. It is hard to visualize regression results which 'control' for other variables, but perhaps the below 2 graphs illustrate this point. Basically, one can see that Christians and Atheists have very similar patterns of social dominance orientation at corresponding levels of group level moral concern. The lines more or less overlap.

If there were a main effect of religious group, we would see the blue line consistently above the green line, indicating that at similar levels of group based moral concern, religious people are still higher on social dominance orientation.

Another way to look at the effect of religion is by self reported religious attendance. Again, if we look at the simple relationship, there is a significant positive (Beta=.098) relationship between religious attendance and social dominance orientation. However, if we control for moral foundation questionnaire scores, the relationship actually becomes negative (Beta=-.040, p=.005), indicating that at similar levels of group level moral concern, religious attendance is actually negatively related to social dominance orientation.

How real are these effects? Will they replicate? Our sample is not necessarily representative of the whole world and social dominance is perhaps a poor proxy for actual racism...but at least in this data set, there does seem to be support for the idea that group level morality explains all of the effects of religion on group level dominance, such that we might find similar effects between any cohesive group and racist attitudes, purely as a function of a desire for group cohesion. All moral concerns are double edged swords and can be virtues (patriotic donations of blood after 9/11) or vices when hypermoralized (e.g. racism toward Middle Easterners after 9/11). From this perspective, the fact that group cohesion and the hypermoralization of group cohesion co-occur is perhaps to be expected.

- Ravi Iyer