Data Science & Psychology Data Science applied to Values, Morals, Politics, & things that matter.

31Jul/11

Hypermoral Debt Ceiling Quotes

In an attempt to popularize psychological theories such as idealistic evil and the dark side of moral conviction, I sometimes use the term hypermoral to describe why ostensibly good people (e.g. non-psychopaths), can be led to do terrible things for ostensibly moral reasons.  Research suggests that much of the violence that exists in the world can be attributed to an excess of morality, not to a deficit.

Violence can occur in many forms.  War and terrorism may be more obvious forms of violence that are readily characterized as idealistic, but the current willingness by many to risk the fate of the world's economy in order to achieve some moral end could be thought of as a form of hypermoralism as well.  Since such an event has never happened before, it may be uncertain what would happen if the US debt ceiling negotiations do not produce a result, but anybody who has convinced themselves that they know that that raising the debt ceiling will not create a catastrophe is clearly engaging in speculation (and likely moral confabulation) beyond their experience (since no such actual knowledge of this hypothetical event exists) and contrary to the vast majority of experts/economists of all political persuasions.  Psychology studies, especially experiments, often show what can happen, in some controlled setting where variables are more easily isolated.  But sometimes it's useful to look to evidence from the real world to see what does happen.  I would argue that the below quotes show hypermoralism in action, in that individuals are willing to cause damage to innocent others (via the American economy) in order to achieve some moral end.

Some view the risk to the economy as a means toward promoting the protestant work ethic and self-reliance:

"It is not a bad thing for a society to have a cultural and moral bias in favor of productive work and to sanction the easy acceptance of charity and welfare payment when these are not necessary and when one can provide for oneself." - Robert Sirico in the National Review

"The welfare state seems to be corrupting some of our core moral principles....This moral corruption is eminently on display in the increasingly common, and increasingly loud, protests over cuts in state budgets, and we will soon see it in the looming fight over whether to raise the federal debt ceiling...To be specific: The welfare state encourages people to ignore, to violate--even to pretend does not exist--the moral principle that it is wrong to live at other people's expense." - James Otteson of Forbes.com

Some view the risk to the economy as a lesser evil, compared to the risk of leaving debt to our children:

"It is immoral to bind our children to as leeching and destructive a force as debt. It is immoral to rob our children’s future and make them beholden to China. No society is worthy that treats its children so shabbily." - John Boehner, Republican Speaker of the House

On the left, some would risk the economy because they feel that it is morally unfair that the rich are not asked to pay more:

"The Republicans have been absolutely determined to make certain that the rich and large corporations not contribute one penny for deficit reduction, and that all of the sacrifice comes from the middle class and working families ....I cannot support legislation like the Reid proposal which balances the budget on the backs of struggling Americans while not requiring one penny of sacrifice from the wealthiest people in our country.  That is not only grotesquely immoral, it is bad economic policy." - Vermont Senator Bernie Sanders

Some view any talk of compromise as disloyalty to one's partisan team:

Mitch McConnell is right now talking about making a historic capitulation...Consider sending McConnell a weasel as testament to his treachery. - Erick Erickson of RedState.com

Budgets are moral documents, and so it is unsurprising that politicians have strong moral feelings about them.  Reasonable people will disagree about what is or is not a moral way to run society, and that is exactly why we shouldn't give politicians the ability to do immoral things, like holding the economy hostage, to get their way.  Reasonable people may do unreasonable things, when confronted with a strong moral issue, and politicians are inherently moralistic individuals who constantly deal with moral questions.  We shouldn't give them tools like the debt ceiling, that allow them to threaten to hurt others in service of some ostensibly larger moral end.

- Ravi Iyer

17Jul/11

Libya as a moral war (except for libertarians)

Many people believe that war and violence are inherently immoral, and some psychologists have begun to explore the idea that celebrating heroism is an antidote to the problem of evil. In contrast, other psychologists have highlighted the dark side of moral conviction (Skitka & Mullen, 2002) and the notion of idealistic evil (Baumeister, 1997) to explain how moral motivations might actually lead to increased violence.  I sometimes call this being hypermoral, not because I have any great further insight, but simply because I think it has a better chance of catching on as a pop culture meme.

President Obama started military action against Libya, following his belief in the concept of a “just war”, suggesting that Libya might be a useful example of morally motivated violence.  This was somewhat informed by the fact that I personally support intervention in Libya on moral grounds, meaning that I see no gain for the US or myself, but rather would like to help those who are attempting to gain their freedom.  Unfortunately, that requires violence.  While I may see this as 'good', others likely see this as evil, and I do see the unfortunate parallel with violent actions anywhere, in that I could see a suicide bomber having a very similar thought process, even as they kill many innocent people in an act that I would term evil.  The point of this research is to divorce normative judgments about which kinds of violence are good or evil from the more general psychological process, and simply to show that at least in this case, violence is often morally motivated, rather than being indicative of a person who is amoral.

As such, I conducted an experiment where participants were randomly assigned to answer questions about Libyan military intervention in terms of what is morally right or what is in the national interest.  For example, one question read "Considering what is (morally right/in the US national interest), I support the recent American intervention in Libya."

Results are shown in the graph below, broken down by ideological group, and indicated that many individuals are indeed more supportive of intervention when framed in terms of what is morally right. Liberals (p<.05) exhibited significantly greater support for Libyan intervention, framed in moral terms.  Conservatives exhibited a marginally significant effect (p=.06), though the magnitude of the difference is greater, so I likely just need to survey more conservative participants, who are a minority in this sample.  Consistent with our research on libertarian morality, whereby libertarians are not moved by the typical moral concerns of liberals and conservatives, libertarians were unaffected by moral framing.  Interestingly, moderates were also unmoved by moral framing.

Libya as a Moral War

This is one specific case and one specific study on a very specific sample, so there are certainly limitations in the conclusions one can make, as with most any social science research.  However, this does suggest that for many people, the case of Libya is a concrete example of morally motivated violence.  I'm hopeful that thinking about violence and war as morally motivated, divorced from whether you think the ends are good or evil, will be a useful paradigm for reducing violence and conflict more generally.  Perhaps violence will actually be reduced if people become less moral and instead more tolerant of other people's views and actions.

- Ravi Iyer

23Jul/10

On Hyperpartisanship, Hypermoralism, and the Supernormal Stimuli of Modern Politics

Today's lead story from Politico, The Age of Rage, probably summarizes a lot of what people think is wrong with politics. Rather than make good policy, politicians and media are more concerned with scoring points for their political ideology (hyperpartisanship). However, as the Politico article points out, their actions are largely driven by the general populace. Politicians and media reflect what people respond to, which happens to be hyperpartisanship, rather than causing the incivility we see.

...there are two big incentives that drive behavior at the intersection where politics meets media. One is public attention. The other is money. Experience shows there’s lots more of both to be had by engaging in extreme partisan behavior.

Fox News has soared on the strength of commentators like Bill O’Reilly and Sean Hannity, both of whom fanned the Sherrod story on the strength of the misleading Breitbart video. (A Fox senior executive, by contrast, urged the news side of the operation to get Sherrod’s response before going with the story, The Washington Post reported.) On the left, MSNBC is trying to emulate the success of primetime partisanship. Meanwhile, CNN, which has largely strived toward a neutral ideological posture, is battling steady relative declines in its audience.

If media executives hunger for ratings, politicians hunger for campaign cash and fame.

Obama put it best earlier this year, after Republican Rep. Joe Wilson of South Carolina shouted “you lie” during the president's State of the Union speech. "The easiest way to get on television right now is to be really rude,” the president told ABC News.

Indeed, at first Wilson seemed embarrassed and apologized for his outburst. But within days, Wilson and his opponent were both flooded with campaign contributions; Wilson took in more than $700,000 in the immediate aftermath of his outburst and was a guest of honor on Hannity’s show and Fox News Sunday.

We reward politicians and news organizations, with our attention and our money, that engage in the very incivility that makes politics so ugly. This is true on both sides of the aisle.

At the recent meeting of the International Society of Political Psychology, Linda Skitka gave a talk which puts a lot of this in perspective for me. Her lab studies the dark side of moral conviction, which I call hypermoralism in the hope that the term catches on. Roy Baumeister studies a similar concept, idealistic evil. In Skitka's talk, she demonstrates in a Chinese sample that political intolerance (e.g. "people with different positions than your own about this issue should be allowed to have their phones tapped by the Chinese government") and social intolerance (e.g. "How willing would you be to have someone who did not share your views on this issue as a close personal friend?") were best predicted by moral conviction (e.g. "To what extent are your feelings about this issue or policy based on your fundamental beliefs about right and wrong?").  When controlling for moral conviction, all other variables (e.g. demographics, political position, attitude importance, and attitude strength) were all insignificant predictors of social and political intolerance. I look forward to seeing how this replicates on a US sample and how political intolerance is operationalized. Perhaps something along the lines of liberal consideration of censoring Fox news or conservative publication of what many would consider private discussion would make good operationalizations of political intolerance as they mirror what we see in reality, where considerations of privacy, context, and free speech are considered secondary to partisanship. Moral conviction may underlie the hyperpartisanship that Politico talks about.

Hyperpartisanship and hypermoralism may be another instance of the effects of what evolutionary psychologist Deirdre Barrett calls "Supernormal Stimuli". As the Wall Street Journal writes about her book:

As Ms. Barrett notes, modern life surrounds us with supernormal stimuli. An example: Humans evolved strong tastes for fats and sweets, tastes that conferred a reproductive advantage in the days when starvation was common. But these tastes can be a burden when we're confronted with such supernormal stimuli as the 400-calorie Frappuccino at Starbucks. An evolutionary adaptation that once promised survival is more likely nowadays to produce Type 2 diabetes.

Ms. Barrett pushes her thesis too far at times, but her plain-spoken disquisition makes a strong case that supernormal stimuli "can help us understand the problems of modern civilization."

One might even argue that supernormal stimuli—or perhaps our reactions to them—are the biggest problems faced by affluent societies.

In the case of hyperpartisanship and hypermoralism, our evolved moral senses, which allow human beings to cooperate, are now subject to the stimulus which is the 24 hour news cycle and the non-stop political campaign. Moral emotions are powerful forces, which are now activated routinely, rather than rarely.

If anybody has ideas on how to escape this cycle, I would love to hear them. Humanizing and getting to know the opposition, along the lines of intergroup contact theory, is an idea. Perhaps moral emotions can be activated against hyperpartisanship itself, rather than against individual ideologies. Or maybe with greater understanding, we can all learn to recognize supernormal moral stimuli and give them less power in our lives. Ideas welcome and I'm open to operationalizing particularly promising ideas as studies to be run on yourmorals.org.

- Ravi Iyer

30Jan/10

Hypermoralism – Morality causes ordinary people to do immoral things.

Some people believe that immoral acts are caused by amoral individuals. However, very few people are truly immoral (~1% of individuals are psychopaths). The idea of the term, hypermoralism, is to popularize the idea that morality can actually cause people to be immoral, rather than prevent them from being immoral (e.g. see this post). It's very close to the idea of idealistic evil, except that I think the use of 'evil' makes it harder for people to see it in themselves. It's easier to accept that one might engage in hypermoralism from time to time rather than idealistic evil. But it's basically the same concept, couched in non-judgmental terms.

I hope to explore the idea of hypermoralism in a series of blog posts.

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